Cogito, ergo sum. I think, therefore I am. (René Descartes, mathematician and philosopher,1599-1650)

Saturday, 30 April 2011

Dispute Resolution for Customary Lands: Some Lessons from Fiji

ABSTRACT
Customary land tenure involves a complex and detailed array of tenure rights which are often difficult
to reconcile with western systems of land tenure. Land disputes arising from customary land tenure are
costly, time consuming and often hinder the operation of governments, land administrators, developers,
investors, proprietors and land users. These disputes may be the result of the customary system or the
result of the tensions of a dual tenure system. This paper discusses the experience of Fiji in addressing
disputes involving customary land and proposes a framework for resolving disputes in customary land.


My apologies for not re-formatting this article. ACW
INTRODUCTION
The introduction of western land tenure systems by colonial administrations and the
pressures of achieving economic, social and political aims placed pressures on
customary land tenure systems in many countries. The system of land tenure
introduced by colonial administrations emphasised individual ownership and use of
land primarily for economic purposes, thereby giving land commodity value. On the
other hand customary land tenure systems are a way in which communities define
wealth (within the community and as social status) and are also significant in defining
cultural identity.
While land disputes are common throughout history, the influences of the western
system add another level of complexity to customary tenure systems and the resolution
of disputes arising from the two systems. Land disputes may arise from the attempt to
incorporate customary tenure systems within a western system because the changes are
not understood and/or accepted by the people. As a result of increasing efforts by many
governments worldwide to accommodate social and environmental considerations in
tenure systems, disputes involving customary land require specific administrative
procedures by government agencies to prevent violent solutions to these often hostile
disputes (Crocombe, 1978, MacAndrews, 1986).
In the case of Fiji, the land tenure system reflects the traditional and social structure
of the indigenous Fijians (taukeis) in conjunction with the legislative framework
formulated by the former colonial government (Lasaqa, 1984). The present system
represents “a long process of evolution, simplification, and institutionalisation”
(Overton, 1994). Fiji, like other Pacific nations with a colonial inheritance, has a dual
system of land tenure. Eighty four percent of Fiji’s total land area are held by the
indigenous Fijians with these lands comprising customary lands. The balance is
freehold land and state or government owned lands, much of which has developed into
the best urban, commercial, industrial and agricultural lands (Rakai, 1993). The dual
tenure system has been highlighted as one of the contributing factors to the economic
disparity that exists in Fiji today and as a contributing factor in land disputes.
For a detailed review of land tenures in Fiji see Lloyd (1982), Rakai (1993) and
Rakai et al (1995) although there is a vast number of articles and books addressing this
topic.
The objective of this paper is to consider how customary land administrators can
minimise and resolve conflicts and disputes where customary land systems seek to
incorporate western land administration concepts. In addressing this objective the
paper analyses the dimension of disputes involving customary lands in Fiji, considers
some dispute resolution strategies from neighbouring countries and proposes a solution
to resolving customary land conflicts.
DISPUTES INVOLVING CUSTOMARY LANDS IN FIJI
Land disputes involving customary lands in Fiji have three main dimensions, being
land administration, land tenure and ownership and land boundaries. Land
administration being the way in which government formally administers the land. Land
tenure refers to the formal and informal rights in land. Land boundaries are the ways in
which the people demarcate where the boundaries of their rights and responsibilities
begin and end. Disputes involving these dimensions occur within the customary land
tenure system and between the western and customary systems.
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Land Administration
The administration of customary affairs in Fiji is the responsibility of the Ministry of
Fijian Affairs. The three main organisations that deal with customary lands are the
Native Lands and Fisheries Commission (NL and FC or commonly known as Native
Lands Commission, NLC), the Native Land Trust Board (NLTB) and the Fijian Affairs
Board (FAB). The Fijian Land Information System (FLIS), operating under the
Department of Lands was established to improve the management of lands in Fiji and
actively coordinates the needs of landowners through these three administrative bodies
mentioned above (Rakai and Williamson, 1995). However while FLIS contributes to
upgrading and facilitating access to native lands data, it does not actively coordinate
the needs of the landowners.
Although government departments and statutory bodies manage customary lands,
the landowners themselves have significant powers over the management of their land.
Their role as customary landowners cannot be ignored and their decisions concerning
developments proposed for their land can be crucial to the economic development of
the country. Since most of the land in Fiji is held under customary tenure, it is
important that all customary issues are addressed through appropriate land
administration procedures.
Land Tenure
As summarised by Rakai et al (1995) the customary tenure system is based on Fijian
customs and traditions, and applies to all Native Lands (until they become Native
Leases which are under the 'western' system). Though these lands make up almost 84%
of Fiji’s total land area, only about 31% of this is actually accessible cultivable land
and it is usually leased to non-Fijians. This leaves the indigenous Fijians or taukei with
lands that are in difficult terrain, not easily accessible, and of lower quality and
marketability.
With the exception of the portion of lands that are leased out, Native Lands include
those lands that are farmed/used by the taukei for their subsistence and, increasingly,
commercial needs, as well as Native Reserves - lands that in principle, have been set
aside to be used exclusively by indigenous Fijians.
Lands under this traditional land tenure system work on the principle of communal
ownership of a land parcel that has already been topographically surveyed, charted on
Native Land Commission Maps, and registered in the Register of Native Lands (RNL).
Under this system land and communal land owners are registered, with no individual
titles being issued. Ownership of land is vested in the mataqali or tribal group as
registered in the RNL. Individual membership of the land owning mataqali or tribal
group is recorded in the Vola ni Kawa Bula (VKB).
The Native Lands Commission, established under the 1905 Native Land Ordinance,
is responsible for maintaining the VKB and resolving land disputes. In addition, since
1940, it is also responsible for demarcating and recommending to the NLTB, areas to
be reserved for the future use of the taukei.
Native lands cannot be sold; and any dealings or works to be done on or with
respect to the land requires the approval of the majority of the members of the mataqali
that are over 21 years of age. Legally the final approval/decision rests with the NLTB.
Although Native Lands cannot be sold, they can be officially leased out, with the
consent of the mataqali landowners, through the NLTB. Once leased out they
naturally come under the 'western' system of land tenure for the duration of the lease,
as previously mentioned.
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One of the advantages of the traditional tenure system for the taukei is that it has
prevented outright land sales and land speculation, and thus has ensured that the taukei
have not become a landless people in their own country. Another advantage is that it
has helped the taukei to maintain their land-based customs and traditions, which are
based fundamentally on the maintenance of family and kinship ties, and ultimately on
the basic principles of sharing and caring. Ironically however, it is this very principle
that has been one of the major stumbling blocks in the taukei’s quest for economic
progress.
Land boundaries
Native lands boundaries were traditionally demarcated with piles of earth, gravel,
stones or rocks depending on the material available. Unfortunately these are vulnerable
to destruction by natural causes and are not reliable for demarcation purposes.
The Department of Lands undertook surveying of native lands in Fiji 80 years ago
using different approaches to that of freehold or leasehold lands. The resulting maps
charted mataqali land parcels. They were compiled from topographical surveys that
were carried out by a variety of methods, ranging from those using prismatic compass,
tape and plane-tables, to those using conventional surveys, and even aerial
photography and photogrammetry (Rakai et al, 1995).
Customary lands were not subject to individual ownership, had no established
market value, and were not surveyed and mapped precisely. The high cost of cadastral
survey is one of the many obstacles which was encountered by the early Native Lands
Commission (NLC) when undertaking surveys of native lands (Williamson, 1982).
EXAMPLES OF LAND DISPUTES
As stated above the three main types of disputes involving customary lands results
from land ownership, land boundaries and the administration of customary lands.
Detailed below are some examples to illustrate common land disputes primarily
involving customary lands in Fiji. The examples used in this section are taken from
Keresi Fonmanu’s original research into land disputes involving customary lands in
Fiji (Fonmanu, 1999).
Disputes arising from land administration
This sub-section covers disputes that arise from the way in which land policies and
management practices are administered for customary lands in Fiji. The following
examples detail common disputes involving administration of customary lands.
Case 1: Lack of acceptance of formal institutions – The Ministry of Fijian Affairs
includes the Native Land Trust Board, which is the sole custodian of all Fijian lands.
The Native Lands Commission determines the ownership of native land while the
Fijian Affairs Board administers the daily activities of Fijian rural life. The mandates
of these organisations sometimes overlap and as such the advice they give to
landowners may conflict. Disputes may therefore arise if different landowners choose
to follow conflicting advice provided by the various authorities.
Case 2: Transfer of land – The colonial administration attempted to accommodate the
native system within its land policies. Traditional transfers were conducted through
conquest, dowry for women and gifts for chiefs. Customary land practices did not
require registration to prove ownership. The influence of colonial administration and
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the rigid rules that accompanied the rights to transfer land prevented the traditional
transfer system from being completely included within the colonial administrative
system. The dual systems created confusion and caused some disputes.
Case 3: Lack of coordination and communication between administrative bodies – The
three administrative bodies mentioned in Case 1 manage their own discrete land
policies and strategies, with a shared objective of improving rural Fiji. The differing
ideas of how rural Fiji may be improved are very political and are an obvious catalyst
for further disputes involving the administration of land. The lack of coordination and
communication between the three administrative bodies is a contributing factor to
many of the disputes that arise.
Case 4: Expiration of Agricultural Landlord and Tenants Act leases – The Agricultural
Landlord and Tenants Act (ALTA) was introduced in 1966 in the sugar cane belt to
provide security of land tenure and the incentive to increase productivity. ALTA
provided security of lease tenure for the duration of thirty years. As most ALTA leases
are now expiring, there is an impending triangular issue between the landowners, the
tenants and the NLTB. The expiration of land subject to ALTA leases and slow
renewal of these leases have introduced uncertainty in many of the ALTA lands and
within the sugar cane industry. As sugar cane is imperative for the economy of Fiji,
such uncertainty will greatly affect the nation.
Land disputes involving the administration of land are tabled below. The table
attempts to categorise dispute cases and the influences, whether it be at a legislative
level, directly involving customary landowners or the many administrative arms that
operate in Fiji.
Dispute Cases
(Land Administration)
Legislation Customary
landowners
Administration
Conflicting interests in administration b b
Rigid rules in land policies b b
Confusion over administrative
responsibilities
b b
Security of Lease b b b
ALTA b b b
Absentee Land owners b b
Table 1: Summary of land disputes involving the administration of customary land.
The administration of land in Fiji is mainly encompassed within a western ideal of
managing land for economic imperatives. As a result the disputes tabled above have all
been influenced by western systems in the operation of a dual land tenure system.
However the administration of land within a customary system deals primarily with the
distribution of mataqali lands and the management of lands in a manner that continues
the traditions and customs of the indigenous population which are often in conflict
with this western ideal.
Disputes involving land tenure issues
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The following examples are typical of land ownership disputes encountered in Fiji
involving the reconciliation of the customary tenure system and western tenure
systems.
Case 1: Use of mataqali land – Land disputes may arise out of denial of the use of
mataqali land for personal and economic enterprise. Customary land is vested in the
mataqali unit and can only be used commercially if approved by the head and the
members of the mataqali. Often rivalry amongst the members of the mataqali may
influence decisions concerning land development and the management and
administration of customary land.
Case 2: Lease revenue – One of the most common disputes is between members of the
mataqali regarding revenue collected from leases and the unfair distribution of lease
monies. Tenants are charged rents at the rate of up to 6% per annum on unimproved
value. Lease monies are distributed so that 25% is retained by the NLTB for
administration cost, the Turaga ni Vanua (chief of the District) receive 3.75%, Turaga
ni Yavusa (chief of the village) gets 7.5%, Turaga ni Mataqali (chief of the mataqali)
receive 11.25% and the members of the mataqali receive 52.5% (Rakai, 1993). The
situation is exacerbated with increasing populations of the mataqali and the
consequently diminished availability of land, placing a greater pressure on the lands
currently utilised and leased.
Case 3: Traditional / Customary leases – A vakavanua lease is a customary lease that is
not recognised by “western” Fijian common law. In most cases the arrangement is
made with the head of the land owning unit, who accepts the traditional request for
land on behalf of his mataqali. The head of the mataqali is not bound by statutory laws
or guidelines and as such, may demand money or goods from his tenants. Disputes
occur when these agreements are abused such as when the head of the mataqali
requests an exorbitant amount of money or goods for the use of land.
Case 4: Village reserves
In many cases, the land where a village is situated has not yet been reserved as a
‘village reserve’. If land is not reserved for the village, then the mataqali holds the
ownership powers in the village. This conflicts with the social system, where the head
of the yavusa (village) is the only recognised chief in the village. Conflicts may arise
between these three authorities: the village site land owners, the headman of the
mataqali and the chief of the village.
Case 5: Customary inheritance laws
Legal adoptions are not recognised in the Vola ni Kawa Bula (Register of Customary
Land owners [VKB]). Although a child has been legally adopted and registered in the
Register of Births to the adoptive parents, this child will be shown and registered to
natural parents in the VKB. The adopted child may inherent chattels but not the lands
of the adoptive parents.
Types of disputes involving land tenure issues are in a Table 2. There are dispute
cases on customary ownership that may involve both reserve land and communal land.
Some of these cases will also affect the landowners’ rights and the recognition of those
rights in the VKB.
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Dispute Cases (Land ownership) Communal Reserve VKB
Disputes arising from conflicts between
Customary and Western systems
Individualism b b
Ignorance over economic development b b
Dual ownership over reserve claims b b
Reference to practices before the independence b b b
Lease money distribution b b b
Village reserves b b
Disputes arising from conflicts within Customary
systems
Vakavanua leases b b
Extinct mataqali land b b b
Rights over forest land b b
Unmarked Ownership b b
Land owners Vs Land users b b
Table 2: Summary of land disputes involving land tenure rights.
The disputes involving land ownership or perceived ownership involving customary
land are influenced not only by the customary system but also by the introduced
western system.
Disputes over land boundaries
Common land disputes that arise in Fiji often involve land boundaries, the location
of property and the spatial extent of interests in land. Examples of common disputes
are described below.
Case 1 : Boundary definition - In Fiji, disputes over land boundaries are common. As
already noted, all surveys on customary lands have been performed to a lower degree
of precision than in the western system, the demarcation of such boundaries having
utilised natural features and resources. Land disputes may arise as a result of boundary
marks being destroyed or where land boundaries can no longer be identified, thereby
introducing uncertainty.
Case 2: Transition from customary to western, overlapping boundaries - The
overlapping of customary and western land tenure boundaries results in disputes
between freehold/ state owners and indigenous Fijian landowners. Disputes may arise
when groups are not aware of the boundaries and land users have adversely encroached
on the neighbouring property.
Case 3: Individualism versus community - Fencing of properties on customary lands is
a sign of selfishness in communal living. Fencing displays individual ownership, with
the result that within a communal land holding arrangement this act may cause
conflicts between close families and mataqali. Traditionally land boundaries are
ultimately of the mind, in a cognitive fashion.
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Case 4: Loss of customary knowledge pertaining to boundaries - Boundaries of
unsurveyed lands are fading from the memories of community members and
sometimes the land owners themselves are unsure. Elders with the knowledge of the
boundary locations are dying, while the younger population are migrating away from
the rural areas in search of employment. As knowledge systems erode over time, land
disputes arise due to uncertainties in the location of boundaries and the spatial extent
of traditional interests in land.
Although this paper has given only a few examples of land boundary disputes, Table
3 outlines other disputes that are encountered in Fiji over land boundaries. The
presence of disputes involving land boundaries may pertain to surveyed, unsurveyed
and reserved boundaries. Disputes not only arise from conflicts between customary
and western systems but also from within customary systems such as the lack of
demarcation of customary land boundaries.
Dispute Cases
(Land Boundaries)
Surveyed
Boundary
Reserve
Boundary
Unsurveyed
Boundary
Disputes arising from conflicts between
Customary and Western systems
Boundary marks destroyed b b
Redefinition survey b b
Fencing b b b
Description of boundaries b b b
Leasehold boundaries b b b
General boundary description b b b
Unidentified boundaries b b b
Unregistered boundaries b b
Disputes arising from conflicts within
customary systems
Abuse of sacred sites b
Village boundaries b b b
Table 3: Summary of land disputes involving land boundaries.
EXPERIENCES FROM REGIONAL NATIONS
A brief review of land administration, and customary land disputes and their
resolutions in Western Samoa, Vanuatu, Papua New Guinea and Indonesia identify
some principles and experiences which may serve as useful guidelines in developing
suggestions to resolve customary land disputes in the Fijian context.
Western Samoa: The Samoan Land Titles Court deals with customary queries and
disputes only. The President or Deputy and at least two Samoan judges and two
Samoan assessors exercise this Court’s jurisdiction. The Court applies law relating to
customs and usage in their judgements (Schmidt, 1994, O’Meara, 1995).
Vanuatu: It has been recognised in Vanuatu that land disputes should be resolved at
the lowest possible level. This means at the village or family clan level, since
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customary disputes and their resolutions are the duty of the customary leaders or
family elders (Rodman, 1995).
Papua New Guinea: Because of the diversity of languages and customs in Papua
New Guinea (700 language groups), government has recognised that a local
government authority should be established in the provinces where customary
information may be collected, stored and utilised publicly by the land owners
(Cromcombe and Hide, 1987, Lakau, 1994 and Iatau and Williamson, 1997).
Indonesia: Ting (1996) makes the following recommendations, amongst others, for
dispute resolutions in Indonesia:
• Informal negotiation methods suited to the local community (there are over
200 language groups in Indonesia);
• Total commitment by government to train officers for serving the
community; and,
• Mobile mediation teams that must be trained in mediation techniques and
should have diverse skills such as quasi-legal training and also a firm
knowledge of adat (customary law).
DISPUTE RESOLUTION OPTIONS FOR FIJI
From the principles and experiences shown above and the work of researchers such
as Condliffe (1991) and Jandt and Pedersen (1996), a framework for resolving disputes
involving customary lands can be proposed. The primary lesson is that there is a need
for a system and dedicated organisation for dispute resolution. In the case of Fiji, the
main criteria that should influence the development of such a system and organisation
in Fiji are:
• Many land disputes are proceeding through the courts. The economic cost of
such a trend for a small developing nation is onerous.
• Court cases on land disputes are prolonged because of lack of information on
customary land and customary land ownership;
• Information on customary land is not easily accessible by the public. Land
owners are poorly educated as to the land records, legislation and policies
pertaining to ownership and responsibilities in land;
• Land administrators must gain knowledge of customary land principles;
• Legislation should accommodate the dynamic nature and flexibility of
customary laws;
• Government should provide a system for the resolution of customary disputes
which is financially viable and expeditious;
• The dispute resolution model must be acceptable to the customary land owners;
and,
• Customary land disputes should wherever possible be resolved at the local or
village level.
Centre for Dispute Resolution
Based on the above, the establishment of a Centre for Dispute Resolution (CDR) for
Fiji is proposed which will encompass not only the administrative requirements of land
disputes but will also have training and educational functions. The primary objective
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is to establish a centre that will efficiently and effectively handle customary land
disputes. Further to this, the CDR should:
• Utilise appropriate customary information;
• Disseminate land based information;
• Minimise the financial expenses required for resolving land disputes;
• Resolve disputes in the shortest time possible; and,
• Establish an effective training program for land owners, mediators,
administrators, tenants, land users and government officials.
It is proposed that the structure for a dispute resolution organisation should
incorporate three main administrative sections as follows:
(a) Customary Disputes Section
(b) Dispute Tribunal
(c) Training and Education Section
Figure 4: Proposed Centre for Dispute Resolution
Customary Dispute Section
The Customary Dispute section would apply a process of mediation whereby
qualified mediators assist in the process of resolving disputes before they are presented
to the tribunal. It is envisaged that mediation will assist in dispute resolution through:
• Encouraging both parties to discuss the dispute in a non threatening and
independent manner, with the guidance of mediators; and,
• Discerning the core issues within the dispute, so that if it proceeds to the
tribunal most issues and dispute details have been reviewed.
Through the mediation process valuable time and money will be saved, hence the
objective of minimising financial expenses and reducing dispute time are partially met.
The disputes presented at this stage of the process should encompass not only
customary lands but also include disputes over fishing rights and customary title within
the customary law system.
Customary Disputes
CFR Boundary
Land - Boundary
Customary title
Disputes Tribunal
Limited Court procedure
Appeals Tribunal
Research Team
Training and Education
Educate land owners
Training mediators
LIS/GIS initiatives
Proposed Centre for
Dispute Resolution (CDR)
Mediation Process
Development of Customary
law system within a
national framework
Appeal to the Supreme Court
of Fiji
(a civil matter)
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Disputes Tribunal
The establishment of a Disputes Tribunal to handle land disputes after a compulsory
mediation process ensures that the process is not dominated by a legal process which
can promote an adversarial environment. Before a dispute case is presented to the
Tribunal it should have undergone mediation within the Customary Dispute section.
The Tribunal should have two roles. The first is to decide the dispute based on
customary laws and the second is to provide an appropriate procedure for appeals to
the Supreme Court of Fiji as a civil matter if required. This tribunal’s members should
also include lay people with knowledge of local.
The compilation of records detailing customary tenure in an appropriate manner will
be another role undertaken within the Tribunal so as to preserve knowledge of
traditional and cultural information.
Training and Education Sector
The training and education sector will aim to educate and train customary land
owners, native tenants, native land lessees, administrators and field workers as to the
appropriate procedure for resolving land disputes. The training and education will
facilitate the need for land owners to be educated in the legislative knowledge
pertaining to their ownership. Through training and education of land owners and land
users it is hoped that an increased involvement in land matters will result from these
efforts. The training and education section will also be responsible for collecting,
storing and updating all land information and other customary information, in
collaboration with the Fiji Land Information System. As previously stated, an
objective of the proposed Centre is to provide a training and education program
detailing the appropriate methods and techniques to be employed for resolving land
disputes. It is envisaged that through educating the public on the Fijian land tenure
system that disputes will reduce in numbers, further addressing the Centre’s objective
of reducing the time and money involved with seeking resolution to land related
disputes.
INSTITUTIONAL FRAMEWORK
This paper proposes that any model for land dispute resolution for Fiji should
incorporate a Centre for Dispute Resolution whose objective is non-violent solutions
for land disputes. Three options for the location of the Centre in the Fijian Government
structure are proposed below. It is suggested that all options could be applicable to
most Pacific countries, with modification to reflect different geographic and
administrative or political environments.
Option 1: Within the Provincial Office Structure - The Provincial Office structure
could be extended to manage all customary land information in Fiji, however since
customary disputes are unevenly spread across Fiji, one CRD may cover more than
one province. With the introduction of the computerised VKB system in the provincial
offices, relevant information from other sources could then be installed on this system
so that all necessary customary information is easily available for dispute resolution.
Option one would then provide easy access to all land information serving both
customary and non-customary land owners (Native Lands Act Cap. 133 Section 14).
In Fiji, the Provincial Offices could also introduce a Participator Rural Appraisal
system (PRA) based on the system in southern Africa, directing the land owners to
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tackle and manage their problems using formal techniques (group problem solving
approaches). This approach “can have a direct impact on the ability of a local
community to manage its own problems, including land management issues” (Fourie
and van Gysen, 1996).
Option 2: Expanding the Native Lands Commission - The second option proposed
involves expanding the NLC (which already administers most customary land
disputes), by establishing a section responsible for resolving disputes involving
customary lands.
A key component that has been discussed in this paper is the importance of the
availability of all information for the resolution of customary disputes. Since the NLC
office is located in Suva, the recommendation made by Ting (1996) in regard to mobile
mediation teams would appear appropriate and could be incorporated into the new
section of the NLC.
Option 3: Under the jurisdiction of the Ministry of Fijian Affairs – This option
proposes to establish the CDR within the Ministry for Fijian Affairs. The CRD would
then become a new department independent from the existing NLC, NLTB and the
FAB. As a result, it will not have any established customary information or records. A
review of the present legislation would need to be made to ensure the centre will have
access to information that is otherwise classified.
An advantage of setting up the CDR in this manner is that it would be cheaper than
expanding the fourteen provincial offices as proposed in Option 1 and would be more
accommodating and accessible to non-Fijians than Options 1 and 2. Unfortunately
non-Fijians are neither employed in the Provincial Offices nor in the NLC and as such
it is proposed that they be included in the new organisation to provide assistance to
tenants and proprietors who are leasing indigenous Fijian land. One disadvantage is
that it will be difficult for land owners to come to the CDR in Suva or to have access to
the information at the Centre unless mobile mediation teams are employed or the
Centre is decentralised.
Considering the above options, it is proposed that the location of the CDR is as an
administrative unit within the NLC establishment. The justification for this location is
as follows:
• All the evidence, records and other tribal and historical books of all customary
land inquiries are kept in the NLC;
• The NLC is currently responsible for customary land disputes under the Native
Lands Act Cap 133 Section 5;
• The customary land owners know and trust the work of the NLC and see the
NLC as providing the best resolution of disputes; and,
• One of the continuing duties of the NLC is to update the Register of Native
Land owners (VKB); this is the most important source of information in
disputes involving customary lands.
CONCLUSION
The three main sources of land disputes in Fiji highlighted in this paper include the
lack of effective administration to resolve customary land disputes, disagreements
involving customary ownership and the lack of well-defined boundaries for customary
lands. Disputes arise on both customary lands and western lands however this paper
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has concentrated on the disputes that involve the customary lands of Fiji. The lack of
appropriate institutional infrastructure to address customary land disputes has
significantly affected many land reform programs. To address this need the proposed
Centre for Dispute Resolution would need to:
• Clarify the procedure for resolving customary land disputes;
• Educate customary land owners on their customary and legislative rights and
responsibilities, both within the customary and western land tenure systems;
• Assist in the identification of customary land boundaries;
• Manage and update all customary information; and,
• Facilitate mediation, tribunal and court proceedings which have the flexibility
to apply customary laws, where appropriate, in their decisions.
It would be necessary to upgrade the relationship and involvement between the NLC
land information system and the FLIS network in the Department of Lands so that all
the native lands information in Fiji can be utilised to the maximum. It can be argued
that many or most of the disputes arise because appropriate information is not
available, is not being managed properly or not being used. While improved
information is not the whole solution it is an important ingredient in any solution.
The negative impacts caused by land disputes in Fiji exacerbate social tensions,
unduly hinder the operation of an efficient land market, affect initiatives for
sustainable development and limit improvement of the land administration
infrastructure of the nation. The recognition of the adverse affects of land disputes has
highlighted the need for an efficient and effective framework for resolving land
disputes for both customary and western land tenures in Fiji. It is recognised that the
conflicts that arise within customary land tenure systems as well as between customary
and western land tenure systems will always be complex. However the establishment
of institutional structures that formally and legally acknowledge these tensions is an
important first step for the economic, social and political stability of Fiji.
Acknowledgments
The authors wish to thank Australian Agency for International Development, the
Government of Fiji and the members of the Centre for Spatial Data Infrastructures and
Land Administration at the University of Melbourne
(http://www.sli.unimelb.edu.au/research/SDI_research/) in supporting this research.
The authors also wish to gratefully acknowledge the assistance and guidance of
Dr. Chukwudozie Ezigbalike, Development Management Officer, Development
Information Services Division, United Nations Economic Commission for Africa, in
the preparation of this article.
Acronyms
Agricultural Landlord and Tenants Act (ALTA); Centre for Customary Dispute
(CDR); Fijian Affairs Board (FAB); Fisheries Commission (FC); Fiji Land
Information System (FLIS); Native Lands Commission (NLC) ; Native Land Trust
Board (NLTB); Participatory Rural Appraisal system (PRA); Register of Customary
Land owners (VKB).
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References
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* Keresi R. Fonmanu
Manager – Reserve and Special Project
Native Lands & Fisheries Commission
P.O.Box 116 Suva
Fiji Islands
Email: kfonmanu@nltb.com.fj
* Lisa Ting
Fellow
Department of Geomatics
The University of Melbourne
Victoria 3010, Australia
Email: ting@sunrise.sli.unimelb.edu.au
* Ian P. Williamson
Professor of Surveying and Land Information
Department of Geomatics
The University of Melbourne
Victoria 3010, Australia
Email: ianpw@unimelb.edu.au

1 comment:

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